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• A necessary being can only give rise to a contingent universe  +
• An immaterial point is an abstraction, and an abstraction cannot cause anything.  +
• Arguments in favor of miracles are always more improbable than rational explanations.  +
• Because the universe is contingent, it has a cause  +
• Causality is not linked to temporal succession  +
• Comparing God to man is a legitimate analogy in a certain sense.  +
• God exists because there cannot be an infinite number of causes  +
• God explains the existence of consciousness  +
• God explains the highly improbable adjustment of the universe's fundamental constants  +
• God is an inexplicable explanation  +
• God is everlasting  +
• Having the opportunity to suffer makes great good possible  +
• If the universe has no cause, then it is not necessary for it to exist.  +
• In order to obtain Sweden's entry into NATO, we agree to hand over Kurdish opponents to the Turkish dictator Erdogan.  +
• It's not chance but natural selection that explains the creation, adaptation and complexity of species.  +
• Mystical experiences are due to psychic disorders.  +
• Mystical experiences only happen to people with a religious culture  +
• Natural evil allows God to communicate a message to mankind  +
• Not "everything" but "every effect" has a cause  +
• Religions have a common content  +
• Revelations preserved in sacred texts attest to God's intervention  +
• Sacred texts are unreliable  +
• So-called miracles are illusions of the human brain  +
• That God has succeeded in adjusting the laws of the universe is at least as improbable as its existence.  +
• The God hypothesis is simpler than the atheist hypothesis  +
• The argument that God does not exist because there is no first instant of time commits the same error as Zeno's paradox.  +
• The beginning is not the origin  +
• The connection between the kalam argument and Zeno's paradox doesn't hold water.  +
• The exception to the principle of sufficient reason deserves justification  +
• The existence of God is even more improbable than what God is supposed to have created.  +
• The fact that we can't explain God doesn't mean he doesn't exist.  +
• The fallacy of composition is not a fallacy  +
• The first cause cannot be an abstraction  +
• The first cause has consciousness  +
• The first cause may be of a non-physical nature  +
• The harm suffered in this life will be compensated for in the afterlife.  +
• The higher your level of education, the less religious you are  +
• The hypothesis of a God is even more improbable than that of the appearance of life.  +
• The idea of creation out of nothing is absurd  +
• The idea of time without beginning is inconceivable because it is contradictory.  +
• The idea of time without beginning leads us to abandon the notion of time.  +
• The more scientific you are, the less religious you are  +
• The need for something to exist presupposes the existence of God  +
• The reasoning that a necessary being can only give rise to a necessary universe confuses logical implication with causal link.  +
• The universe began to exist with the Big Bang  +
• The universe has no beginning  +
• The universe is contingent  +
• There are a very large number of planets suitable for life  +
• There are good reasons to believe that the appearance of life will be explained  +
• Those who speak of creating from nothing are playing with words  +