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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
List of results
- A necessary being can only give rise to a contingent universe +
- An immaterial point is an abstraction, and an abstraction cannot cause anything. +
- Because the universe is contingent, it has a cause +
- Causality is not linked to temporal succession +
- Consciousness cannot be explained by matter +
- God exists because there cannot be an infinite number of causes +
- God explains the highly improbable adjustment of the universe's fundamental constants +
- God is the first cause of the universe +
- If the universe has no cause, then it is not necessary for it to exist. +
- Not "everything" but "every effect" has a cause +
- Science cannot explain the existence of physical phenomena and laws +
- The argument that God does not exist because there is no first instant of time commits the same error as Zeno's paradox. +
- The beginning is not the origin +
- The connection between the kalam argument and Zeno's paradox doesn't hold water. +
- The exception to the principle of sufficient reason deserves justification +
- The fact that we can't explain God doesn't mean he doesn't exist. +
- The fallacy of composition is not a fallacy +
- The first cause cannot be an abstraction +
- The first cause has consciousness +
- The first cause may be of a non-physical nature +
- The idea of creation out of nothing is absurd +
- The idea of time without beginning is inconceivable because it is contradictory. +
- The idea of time without beginning leads us to abandon the notion of time. +
- The need for something to exist presupposes the existence of God +
- The reasoning that a necessary being can only give rise to a necessary universe confuses logical implication with causal link. +
- The universe began to exist with the Big Bang +
- Those who speak of creating from nothing are playing with words +
- Without a first cause, the series of causes cannot be explained. +