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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• The first cause is an immaterial point  + (615)
• An immaterial point is an abstraction, and an abstraction cannot cause anything.  + (616)
• There's no reason why God should be the first cause.  + (617)
• The first cause is a necessary being  + (618)
• The first cause cannot be material  + (619)
• The first cause cannot be an abstraction  + (620)
• The first cause has consciousness  + (621)
• The First Cause is the Hindu Brahman, self-conscious and indifferent to humans.  + (622)
• God is a filler concept  + (623)
• To say that God is a filler concept is an unfalsifiable argument.  + (624)
• Science has never claimed to be able to explain everything in the future.  + (625)
• We must accept the mystery  + (626)
• To claim that there is either a divine hypothesis or a known scientific explanation is to commit a false dilemma.  + (627)
• God gives an account of the world's master plan  + (628)
• The world is not orderly but chaotic  + (629)
• The shared experience of reality is stable  + (630)
• If the world were chaotic, there would be no language to talk about it.  + (631)
• Scientific predictions show that the world conforms to laws  + (632)
• The notion of order is a projection of the human mind  + (633)
• The perceived order is real  + (634)
• The illusion of order is the product of our cognitive biases  + (635)
• If order were a projection of the human mind, scientific prediction would be impossible.  + (636)
• Science explains the order and complexity of the world  + (637)
• Science will never be able to explain certain fundamental phenomena such as life or consciousness.  + (638)
• Some things that were once thought to be beyond scientific explanation have become so.  + (639)

• A God in the image of man is too human to be credible  + (640)

• God may very well be anthropomorphic, even if this is hardly credible.  + (641)
• Comparing God to man is a legitimate analogy in a certain sense.  + (642)
• God is in man's image because man is in God's image  + (643)
• The physical-teleological argument does not prove the existence of a creator god, but only of an ordering demiurge.  + (644)
• Beware of analogies used to show the existence of a god  + (645)
• God explains the laws of nature  + (646)
• The laws of nature are constructs of the human mind  + (647)
• The laws of the universe have been built up little by little  + (648)
• Physical laws are consequences of the properties of matter  + (649)
• Many religious explanations have been replaced by scientific ones.  + (650)
• Cases described as demonic possessions are now seen as simple mental disorders.  + (651)
• The biblical accounts are consistent with the paucity of human knowledge at the time they were written.  + (652)
• Science cannot explain the existence of physical phenomena and laws  + (653)
• The inexplicability of a phenomenon by science lends credence to the thesis of a filler god  + (654)
• Religious answers will always be more biased than scientific ones  + (655)
• It's more rational to admit our ignorance than to invent an explanation out of nowhere.  + (656)
• Science has never claimed to have all the answers.  + (657)
• Certain future explanations of science are taking shape that run counter to materialism.  + (658)
• Speculative science is not real science  + (659)
• Pseudoscience uses a disguised version of quantum physics to give itself a veneer of legitimacy  + (660)
• Before you can explain a phenomenon, you must first prove that it exists.  + (661)
• Contemporary science is shaking the philosophical foundations on which materialism rests.  + (662)
• Even if matter is no longer represented as it was in the classical age, this does not mean that it was created by God.  + (663)
• Many cosmological models postulate that the universe did not have an absolute beginning, and was therefore not created by God.  + (664)
• Many renowned scientists confess their perplexity and tend towards a spiritualist vision of the universe in the face of contemporary discoveries.  + (665)