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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• So-called miracles are illusions of the human brain  + (849)
• Miracles are rare natural phenomena that can be explained by science.  + (850)
• Miracles are paranormal phenomena that do not imply the existence of God.  + (851)
• Arguments in favor of miracles are always more improbable than rational explanations.  + (852)
• So-called miracles have a rational explanation  + (853)
• The "miracle" label is merely a sign of the inadequacy of scientific knowledge.  + (854)
• Mystical experiences attest to the presence of God  + (855)
• Sudden conversions  + (856)
• Sudden conversions are simply a product of our emotional state.  + (857)
• Unitive experiments  + (858)
• The "oceanic feeling" is the revival in consciousness of states of unity and wholeness experienced by the foestus.  + (859)
• God's visions  + (860)
• God's visions are subjective interpretations  + (861)
• Visions of the Virgin Mary or Christ  + (862)
• These visions are conditioned by culture and environment.  + (863)
• Visions of Christ or the Virgin Mary are more or less pathological hallucinations.  + (864)
• Christic visions are due to pareidolia  + (865)
• True mystical experiences are similar across cultures and social backgrounds.  + (866)
• The functioning of the human brain is subject to invariants, hence the similarities  + (867)
• Mystical experiences touch an invisible reality; they are intersubjective and go beyond mere subjectivity.  + (868)
• Alleged mystical experiences are made-up stories  + (869)
• So-called mystical experiences are subjective experiences that do not prove the existence of God.  + (870)
• Mystical experiences are due to psychic disorders.  + (871)
• Mystical experiences only happen to people with a religious culture  + (872)
• Mystical experiences attest to the existence of the unity of all things, not the God of religions.  + (873)

• Mystical experiences are misinterpretations of what we perceive.  + (874)

• Manifestations of Providence attest to God's intervention  + (875)
• God's answers to prayer  + (876)
• The interventions of providence are overestimated because of our cognitive biases  + (877)
• The fact that a prayer is followed by effect in no way proves that it is responsible.  + (878)
• Particularly unlikely events that influence the course of history  + (879)
• Unlikely events in our lives that warn or save us  + (880)
• Signs" are merely anodyne events interpreted in hindsight as warnings.  + (881)
• You have to accept chance  + (882)
• If Providence existed, it would prevent many unjust events.  + (883)
• Manifestations of Providence are mere coincidences on which a religious interpretation is projected.  + (884)
• Revelations preserved in sacred texts attest to God's intervention  + (885)
• Sacred texts are riddled with errors and contradictions  + (886)
• Sacred texts are the creation of human beings  + (887)
• The fundamentally human character of the Bible is an established fact among some believers.  + (888)
• Revelations in sacred texts come from invisible beings who are not God.  + (889)
• The contents of sacred texts have varied over time  + (890)
• So-called divine intervention is based on a superstitious conception of the world.  + (891)
• Atheism is based on an outdated reductionist vision of the universe and science.  + (892)
• Religion has a caricatured view of science  + (893)
• What we attribute to divine intervention is a natural phenomenon.  + (894)
• Some phenomena are too improbable to be considered natural.  + (895)
• The so-called improbability of phenomena is merely a sign of our own ignorance.  + (896)
• Biblical miracles have a rational explanation  + (897)
• The content of sacred texts varies enormously from one religion to another  + (898)
• Moral values are relative to a given society  + (899)