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Does God exist?: Difference between revisions

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Revision as of 23:36, 22 March 2026

Warnings 

To understand the debate 

Definition

God is the transcendent Creator of the Universe. This is what we mean when we speak of God, leaving aside the thousand and one particular conceptions we may have of him.

Kant did not abolish Metaphysics

For most continental philosophers, rational questioning about the existence of God is no longer relevant after the Kantian Critique. Following many other contemporary philosophers, the analytical philosopher Nicholas Woterstorff, a specialist in Kant, questions the skeptical reading of the master of Konigsberg: "In my opinion, although Kant denied that we can have knowledge of God, he defended not only the possibility of judgments about God, but also the possibility of judgments about God based solely on reason."[1] According to this expert, Kant has been (very) misinterpreted.

A revival of the debate over the last few decades

"Never since the end of the Middle Ages have the philosophy of religion and philosophical theology been as flourishing as in the last forty years in the philosophy of the analytic tradition. During this period, analytic philosophers have had intense and serious discussions on topics such as the relationship between God and evil, the precise nature of divine omnipotence, the question of whether God knows in advance what persons will do freely, whether God is eternal, whether he is impassible, simple, and so on."1 Clearly, one can no longer say that metaphysical questions must be excluded from philosophy, unless one is very unfamiliar with the Anglo-Saxon domain.

See Nicholas Wolterstorff, "The Origins of Analytical Philosophy of Religion", online in Revue Théo-Rème, 2/2012. Link:

https://journals.openedition.org/theoremes/265

Pros 

What are the pros of ?

Cons 

What are the cons of ?

Further reading

Bibliography

  • Anselme de Cantorbery, Monologion. Proslogion, Cerf, Paris, 1986
  • Averroès, Discours décisif, Flammarion, Paris, 1996
  • George Berkeley, Trois dialogues entre Hylas et Philonous, Flammarion, Paris, 1999 (1713)
  • René Descartes, Méditations métaphysiques, Flammarion, Paris
  • Fénelon, Traité de l'existence de Dieu, Éditions Universitaires, 1995
  • Étienne Gilson, L'Athéisme difficile, Vrin, Paris, 1979
  • Frédéric Guillaud, Dieu existe, Le Cerf, Paris, 2013
  • Karl Jaspers, Introduction à la philosophie, Plon, Paris, 1951
  • Raymond Ruyer, Dieu des religions, Dieu de la science, Flammarion, Paris, 1970
  • Richard Swinburne, Y a-t-il un Dieu ?, Ithaque, Paris, 2009
  • Jean Staune, Notre existence a-t-elle un sens ? (Une enquête scientifique et philosophique), Fayard, coll. Pluriel, 2017
  • Michel-Yves Bolloré, Olivier Bonnassies, Dieu, la science, les preuves : l'aube d'une révolution, Guy Trédaniel, 2021
  • Paul Davies, L'esprit de Dieu, Hachette Littérature, 1998
  • André Comte-Sponville, « Dieu existe-t-il ? », L'esprit de l'athéisme, Albin Michel, Paris, 2006
  • Richard Dawkins, Pour en finir avec Dieu, Robert Laffont, Paris, 2008
  • Ludwig Feuerbach, L'essence du christianisme, Gallimard, Paris, 1992 (1841)
  • Richard Dawkins, L'horloger aveugle, Robert Laffont, Paris, 1999
  • Sigmund Freud, L'avenir d'une illusion, 1927
  • Christopher Hitchens, Dieu n'est pas grand, Belfond, Paris, 2009
  • Michel Onfray, Traité d'athéologie, Grasset, Paris, 2005
  • Bertrand Russell, Pourquoi je ne suis pas chrétien, Montréal, 2011
  • Jean-Paul Sartre, L'existentialisme est un humanisme, Gallimard, Paris, 1946
  • David Hume, Dialogues sur la religion naturelle, Folio, 2009
  • Leszek Kołakowski, Philosophie de la religion, Gallimard, 1985
  • Bernard Sève, La question philosophique de l'existence de Dieu, PUF, 1994
  • Hans Küng, Dieu existe-t-il ?, Le Seuil, 1981

Webliography

Videography

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